Showing posts with label kids special. Show all posts
Showing posts with label kids special. Show all posts

Sunday, 10 November 2013

child birth

Child Birth and Pregnancy in the Quran and Hadith


Allah says in the Holy Quran:

“O mankind! If you are in doubt about the Resurrection, then verily! We have created you (i.e. Adam) from dust, then from a Nutfah (mixed drops of male and female sexual discharge i.e. offspring of Adam), then from a clot (a piece of thick coagulated blood) then from a little lump of flesh, some formed and some unformed (miscarriage), that We may make (it) clear to you (i.e. to show you Our Power and Ability to do what We will). And We cause whom We will to remain in the wombs for an appointed term, then We bring you out as infants, then (give you growth) that you may reach your age of full strength. And among you there is he who dies (young), and among you there is he who is brought back to the miserable old age, so that he knows nothing after having known. And you see the earth barren, but when We send down water (rain) on it, it is stirred (to life), it swells and puts forth every lovely kind (of growth).” (Quran – Al-Hajj:5)

“And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination.” (Quran – Luqman:14)

in the womb


Narrated Abu Huraira: Allah’s Apostle said, “No child is born but has the Islamic Faith, but its parents turn it into a Jew or a Christian…”

Friday, 8 November 2013

AZAAN ,( THE MIRACLE OF AZAAN)

THE MIRACLE OF AZAAN


Amazing as it sounds, but fortunately, for the Muslims of the world, it is an established fact.

Have a look at a map of the world

And you will find Indonesia on the eastern side of the earth. The major cities of Indonesia are Java, Sumatra , Borneo and Saibil. As soon as dawn breaks on the eastern side of Saibil, at approximately 5:30 am local time, Fajar Azaan begins. Thousands of Muazzins in Indonesia begin reciting the Azaan. The process advances towards West Indonesia . One and a half hours after the Azaan has been completed in Saibil, it echoes in Jakarta .. Sumatra then follows suit and before this auspicious process of calling Azaan ends in Indonesia, it has already begun in Malaysia ..

Burma is next in line, and within an hour of its beginning in Jakarta, it reaches Dacca, the capital city of Bangladesh . After Bangladesh , it has already prevailed in western India , from Calcutta to Srinagar. It then advances towards Bombay and the environment of entire India resounds with this proclamation. Srinagar and Sialkot (a north city in Pakistan ) have the same timing for Azaan. The time difference between Sialkot , Quetta , and Karachi is forty minutes, and within this time, Fajar Azaan is heard throughout Pakistan, before it ends there, it has already begun in Afghanistan and Muscat.

The time difference between Muscat and Baghdad is one hour. Azaan resounds during this one hour in the environments of Hijaaz-e-Muqaddas (Holy cities of Makkah and Madinah), Yemen , United Arab Emirates , Kuwait and Iraq.

The time difference between Baghdad and Alexandria in Egypt is again one hour. Azaan continues to resound in Syria, Egypt, Somalia and Sudan during this hour. The time difference between eastern and western Turkey is one and a half hours, and during this Alexandria and Tripoli (capital of Libya ) are located at one hour's difference. The process of calling Azaan thus continues throughout the whole of Africa . Therefore, the proclamation of the Tawheed" and "Risaalat" that had begun in Indonesia reaches the Eastern Shore of the Atlantic Ocean after nine and half hours.

Prior to the Aazaan reaching the shores of the Atlantic , the process of "Zohar Azaan" has already started in east Indonesia , and before it reaches Dacca , Asr Azaan" has started. This has hardly reached Jakarta one and half hours later, the time of "Maghrib" becomes due, and no sooner has "Maghrib" time reached Sumatra , the time for calling "Isha Aazaan" has commenced in Saibil! When the Muazzins of Indonesia are calling out "Fajar Azaan", the African Muazzins are calling the Azaan for Isha.

If we were to ponder over this phenomenon thoughtfully, we would conclude the amazing fact that there is not even a single moment when hundreds of thousands of Muazzins around the world are not reciting the Azaan on the surface of this earth. SUBHANALLAH !!!

Even as you read this material right now, you can be sure the Azaan is being called out somewhere !

Friday, 1 November 2013

1

 
Love of God brings about the best in the individual whose actions benefit those around. Out of love for God the Muslim will do everything, from waking moment to sleep, courageously battling lower desires to please her/his lord. 
Love for God in Islam - The Highest Attribute of Spiritual Attainment 

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In Islam fear of God, obedience to God and sacrificing for God's cause are stages (that should be maintained) on the spiritual path to something better; love for God.
There are many reasons people become Muslim. Among those reasons are feelings of the need to be a part of something better than what they have, believing that Islam holds more truth than other beliefs, or rejecting something once believed. Attributes that are obtained by the Muslim are fear of God, and love for God. The last being the highest reason to worship. Yet obtaining Love for God is a process. It is something to be achieved. One does not simply wake up loving God. But once love of God is had it is like no other type of love that has been experienced.
Those Who Love God
Love of God causes one to enjoy life more fully. It causes the Muslim to realize that God is the only non-changing reality. He is the Sure Reality and Truth (al-haqq).
"Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah." (Quran 2:165)
Hence, faith is first mentioned as a necessary component of achieving Love for God. It is misplaced when feelings for created things, or beings, causes a diversion from focusing on the Conscious Reality that created all. The Conscious Reality that sustains all. Faith is the decision of the believer to worship that which is unseen and unseeable in this life.
Developing Love for God
Developing love for God begins with the study of the divine. Science now tells us that there is a component in the brain that creates within humans the desire to believe in a higher power. When we intentionally work to develop that part of our being, new paths are created and opened within the person. The Muslim begins to feel the need to worship (Ibadda), pray (salat), and remember (Dhikr - a form of meditation) God. God begins to take precedence overthe Muslim's life. She/He begins to look on God with reverence and becomes a seeker on the path after God's Greatness.
"Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers". (Quran 9:112)
Attributes of Those Who Love God
Love of God brings about the best in the individual whose actions benefit those around. Out of love for God the Muslim will do everything, from waking moment to sleep, courageously battling lower desires to please her/his lord. Sacrificing what she/he is in possession of for the sake of the Beloved.
"It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfill the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing." (Quran 2:177)
Example of One Who Loves God
God rewards those who work to develop love for Him and who yearn for their meeting with Him. The Quran gives an example of one who strives and struggles through life while awaiting the final meeting with God. One who struggles to deal with the twist and turns that daily life presents. One who strives to keep his family intact while increasing their spiritual growth. In the Father of John (Yahya) the Baptist there is the following example of one pleading to his Lord out of Love in the midst of affliction and adversity.
So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us. (Quran 21:90)
When afflicted with pain, sorrow, and adversity, the Muslim turns to God with Love.
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Tuesday, 22 October 2013

right way of islam

Avoid Ten Ways That Nullify Islam (Nawaaqid-ul-Islaam}

  All praise is due to Allah Alone. Peace and blessings be upon the Last Prophet, his family, Companions and those who follow his guidance.

A Muslim should know that Allah (may He be Praised) enjoins all the creation to embrace Islam, hold it firmly and avoid what contradicts it. Allah sent His Prophet Muhammad (peace be upon him) to call for that, informing them that whoever follows him will be guided and whoever turns away from him will be misguided. In many Ayahs (Qur’anic verses), Allah warned people against causes of apostasy and all forms of Shirk (associating others with Allah in His Divinity or worship) and Kufr (disbelief). Under the topic of the rulings of the apostate, scholars (may Allah be merciful with them) mentioned that a Muslim may abandon Islam by committing one of the nullifiers that make his blood and money violable and turn him out of the fold of Islam. The most dangerous and common ten nullifiers are mentioned by Shaykh and Imam Muhammad ibn `Abdul-Wahhab and other scholars (may Allah be merciful with them). Here we will list them in brief so that a Muslim can keep away from them and warn people against them in hope for safety and wellbeing. We will briefly elaborate on them.
First: Shirk in the worship of Allah. Allah (Exalted be He) says: Verily, Allâh forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills He (Exalted be He) also says: Verily, whosoever sets up partners (in worship) with Allâh, then Allâh has forbidden Paradise to him, and the Fire will be his abode. And for the Zâlimûn (polytheists and wrong-doers) there are no helpers. This includes invoking the dead and seeking relief, vowing or offering sacrifice for them.
Second: Whoever takes intermediaries between him and Allah, invokes, and asks them for intercession with Allah and puts his trust in them has committed Kufr (disbelief) according to the Ijma` (consensus) of scholars.
Third: Whoever does not hold the polytheists to be disbelievers, has doubts about their disbelief or considers their ways and beliefs to be correct has committed disbelief.
Fourth: Whoever believes that some guidance other than that of the Prophet (peace be upon him) is more complete than his guidance or that someone else’s judgment is better than his judgment, such as those who prefer the judgment of the Taghut (false gods) over his judgment, then he is a disbeliever.
Fifth: Whoever hates something that the Messenger (peace be upon him) came with, even though he may act on it, has disbelieved. Allah (Exalted be He) says: That is because they hate that which Allâh has sent down (this Qur’ân and Islâmic laws, etc.); so He has made their deeds fruitless.
Sixth: Whoever mocks or ridicules any part of the Messenger’s religion, its rewards or punishments has committed an act of disbelief. Allah (Exalted be He) says: Say: “Was it at Allâh (عز وجل), and His Ayât (proofs, evidence, verses, lessons, signs, revelations) and His Messenger (صلى الله عليه وسلم) that you were mocking?” Make no excuse; you disbelieved after you had believed.
Seventh: Sorcery, which includes magic spells that cause a person to hate or love someone/something. Whoever practices it or is pleased with it commits disbelief. The proof for this is the saying of Allah (Exalted be He): but neither of these two (angels) taught anyone (such things) till they had said, “We are only for trial, so disbelieve not (by learning this magic from us).”
Eighth: Supporting and assisting the polytheists against the Muslims. The proof for this is the saying of Allah (Exalted be He): And if any amongst you takes them as Auliyâ’, then surely he is one of them. Verily, Allâh guides not those people who are the Zâlimûn (polytheists and wrong-doers and unjust).
Ninth: Whoever believes that it is permitted for some people to be free of (implementing) the Shari`ah (Islamic law) brought with Muhammad (peace be upon him), then he is a disbeliever. Allah (Exalted be He) says: And whoever seeks a religion other than Islâm, it will never be accepted of him, and in the Hereafter he will be one of the losers.
Tenth: Turning away from Allah’s religion, not learning it or implementing it (is an act of disbelief). The proof for this statement is the saying of Allah: And who does more wrong than he who is reminded of the Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) of his Lord, then turns aside therefrom? Verily, We shall exact retribution from the Mujrimûn (criminals, disbelievers, polytheists, sinners).
There is no difference in committing these nullifiers between the utters them in humor, seriously, or even out of fear except for a person who says them under coercion. All of these (ten) matters are the gravest nullifiers that most often occur. A Muslim must beware of and keep away from these acts. We seek refuge with Allah from the things that entail His anger and severe punishment. May Allah’s Peace be upon the best of His Creation Muhammad, his family, and Companions!
The Fourth Nullifier includes those who believe that man-made laws and constitutions are better than the Shari`ah of Islam, equal to it, or that it is permissible to resort to them for judgment even if he believes that the judgment of Shari`ah is better. Likewise, whoever believes that it is not correct to implement the Laws of Islam in the twentieth century, that this is a cause for the fall of Muslims, or that it is limited to relationship between the servant and his Lord and should not interfere in the other affairs of life. The fourth category also includes those who hold that carrying out Allah’s laws, such as cutting off the hand of a thief or stoning a guilty adulterer is not befitting for this modern era. This category includes those who believe that it is permissible to rule by something other than the Laws of Allah (Shari’ah) in matters of transactions, Hudud (prescribed penalties) and so on, even if he does not believe that it is better than ruling by the Shari`ah. This is because, by doing that, he makes lawful that which Allah forbade, according to the consensus of scholars. Similarly, whoever makes lawful that which Allah has prohibited and this prohibition is indisputably established, such as adultery, Khamr (intoxicant), Riba (usury/interest) and ruling by anything other than the Shari`ah, then he is a disbeliever according to the consensus of Muslim scholars.
May Allah guide all of us to what pleases Him. May Allah guide us and all Muslims to His straight path! He is All-Hearer, Ever Near. May peace and blessings of Allah be upon our Prophet Muhammad, his family, and Companions!

Monday, 21 October 2013

The Need for Revelation

The Big Questions (part 3 of 3): The Need for Revelation

 

  
Description: Islamic answers to the second of some of the “Big Questions” in Life all humans inevitably ask, How do we serve Our Creator?
By Laurence B.  Brown, MDPublished on 19 Mar 2007 - Last modified on 22 Feb 2009
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Category: Articles > Beliefs of Islam > The Purpose of Life 

In the previous two parts of this series, we answered the two “big questions.”  Who made us?  God.  Why are we here?  To serve and worship Him.  A third question naturally arose: “If our Creator made us to serve and worship Him, how do we do that?” In the previous article I suggested that the only way we can serve our Creator is through obeying His mandates, as conveyed through revelation.
But many people would question my assertion: Why does mankind need revelation?  Isn’t it enough just to be good?  Isn’t it enough for each of us to worship God in our own way?
Regarding the need for revelation, I would make the following points: In the first article of this series I pointed out that life is full of injustices, but our Creator is fair and just and He establishes justice not in this life, but in the afterlife.  However, justice cannot be established without four things—a court (i.e., the Day of Judgment); a judge (i.e., the Creator); witnesses (i.e., men and women, angels, elements of creation); and a book of laws upon which to judge(i.e., revelation).  Now, how can our Creator establish justice if He did not hold humankind to certain laws during their livetimes?  It’s not possible.  In that scenario, instead of justice, God would be dealing out injustice, for He would be punishing people for transgressions they had no way of knowing were crimes.
Why else do we need revelation?  To begin with, without guidance mankind cannot even agree on social and economic issues, politics, laws, etc.  So how can we ever agree on God?  Secondly, nobody writes the user manual better than the one who made the product.  God is the Creator, we are creation, and nobody knows the overall scheme of creation better than the Creator.  Are employees allowed to design their own job descriptions, duties and compensation packages as they see fit?  Are we citizens allowed to write our own laws?  No?  Well then, why should we be allowed to write our own religions?  If history has taught us anything, it is the tragedies that result when mankind follows its caprice.  How many who have claimed to banner of free thought have designed religions that committed themselves and their followers to nightmares on Earth and damnation in the hereafter?
So why isn’t it enough just to be good?  And why isn’t it enough for each of us to worship God in our own way?  To begin with, peoples’ definitions of “good” differ.  For some it is high morals and clean living, for others it is madness and mayhem.  Similarly, concepts of how to serve and worship our Creator differ as well.  More importantly and to the point, nobody can walk into a store or a restaurant and pay with a different currency than the merchant accepts.  So it is with religion.  If people want God to accept their servitude and worship, they have to pay in the currency God demands.  And that currency is obedience to His revelation.
Imagine raising children in a home in which you have established “house rules.” Then, one day, one of your children tells you he or she has changed the rules, and is going to do things differently.  How would you respond?  More than likely, with the words, “You can take your new rules and go to Hell!” Well, think about it.  We are God’s creation, living in His universe under His rules, and “go to Hell” is very likely what God will say to any who presume to override His laws with their own.
Sincerity becomes an issue at this point.  We should recognize that all pleasure is a gift from our Creator, and deserving of thanks.  If given a gift, who uses the gift before giving thanks?  And yet, many of us enjoy God’s gifts for a lifetime and never give thanks.  Or give it late.  The English poet, Elizabeth Barrett Browning, spoke of the irony of the distressed human appeal in The Cry of the Human:
And lips say “God be pitiful,”
Who ne’er said, “God be praised.”
Should we not show good manners and thank our Creator for His gifts now, and subsequently for the rest of our lives?  Don’t we owe Him that?
You answered “Yes.” You must have.  Nobody will have read this far without being in agreement, but here’s the problem: Many of you answered “Yes,” knowing full well that your heart and mind does not wholly agree with the religions of your exposure.  You agree we were created by a Creator.  You struggle to understand Him.  And you yearn to serve and worship Him in the manner He prescribes.  But you don’t know how, and you don’t know where to look for the answers.  And that, unfortunately, is not a subject that can be answered in an article.  Unfortunately, that has to be addressed in a book, or maybe even in a series of books.
The good news is that I have written these books.  I invite you to start with The Eighth Scroll.  If you’ve liked what I’ve written here, you’ll love what I’ve written there.

Copyright © 2007 Dr.  Laurence B.  Brown; used by permission.
Dr.  Brown is the author of The Eighth Scroll, described by North Carolina State Senator Larry Shaw as, “Indiana Jones meets The Da Vinci Code.  The Eighth Scroll is a breath-holding, white-knuckled, can’t-put-down thriller that challenges Western views of humanity, history and religion.  Bar none, the best book in its class!” Dr.  Brown is also the author of three scholastic books of comparative religion, MisGod’ed, God’ed, and Bearing True Witness (Dar-us-Salam).  His books and articles can be found on his websites,www.EighthScroll.com and www.LevelTruth.com, and are available for purchase through www.Amazon.com.
Previous: The Big Questions (part 2 of 3): The Purpose of Life
Parts of This Article
The Big Questions (part 1 of 3): Who Made Us?
The Big Questions (part 2 of 3): The Purpose of Life
The Big Questions (part 3 of 3): The Need for Revelation
View all parts together

Sunday, 20 October 2013

why pork is haram in ISLAM?

Why Pork is Haram in Islam ~ 15 Things You Should Know About Pigs:

1) A pig is a real garbage gut. It will eat anything including urine, excrement, dirt, decaying animal flesh, maggots, or decaying vegetables. They will even eat the cancerous growths off other pigs or animals.
2) The meat and fat of a pig absorbs toxins like a sponge. Their meat can be 30 times more toxic than beef or venison.
3) When eating beef or venison, it takes 8 to 9 hours to digest the meat so what little toxins are in the meat are slowly put into our system and can be filtered by the liver. But when pork is eaten, it takes only 4 hours to digest the meat. We thus get a much higher level of toxins within a shorter time.
4) Unlike other mammals, a pig does not sweat or perspire. Perspiration is a means by which toxins are removed from the body. Since a pig does not sweat, the toxins remain within its body and in the meat.
5) Pigs and swine are so poisonous that you can hardly kill them with strychnine or other poisons.
6) Farmers will often pen up pigs within a rattlesnake nest because the pigs will eat the snakes, and if bitten they will not be harmed by the venom.
7) When a pig is butchered, worms and insects take to its flesh sooner and faster than to other animal's flesh. In a few days the swine flesh is full of worms.
Swine and pigs have over a dozen parasites within them, such as tapeworms, flukes, worms, and trichinae. There is no safe temperature at which pork can be cooked to ensure that all these parasites, their cysts, and eggs will be killed.
9) Pig meat has twice as much fat as beef. A 3 oz T bone steak contains 8.5 grams of fat; a 3 oz pork chop contains 18 grams of fat. A 3 oz beef rib has 11.1 grams of fat; a 3 oz pork spare rib has 23.2 grams of fat.
10) Cows have a complex digestive system, having four stomachs. It thus takes over 24 hours to digest their vegetarian diet causing its food to be purified of toxins. In contrast, the swine's one stomach takes only about 4 hours to digest its foul diet, turning its toxic food into flesh.
11) The swine carries about 30 diseases which can be easily passed to humans. This is why God commanded that we are not even to touch their carcase (Leviticus 11:8).
12) The trichinae worm of the swine is microscopically small, and once ingested can lodge itself in our intestines, muscles, spinal cord or the brain. This results in the disease trichinosis. The symptoms are sometimes lacking, but when present they are mistaken for other diseases, such as typhoid, arthritis, rheumatism, gastritis, MS, meningitis, gall bladder trouble, or acute alcoholism.
13) The pig is so poisonous and filthy, that nature had to prepare him a sewer line or canal running down each leg with an outlet in the bottom of the foot. Out of this hole oozes pus and filth his body cannot pass into its system fast enough. Some of this pus gets into the meat of the pig.
14) According to Jewish law, pork is one of a number of foods forbidden from consumption by Jews. These foods are known as "non-kosher" foods. In order for a meat to be kosher, it must first come from a kosher animal. A kosher animal must be a ruminant and have split hooves - therefore cows, sheep, goats and deer are all kosher, whereas camels and pigs (having each only one sign of kashrut) are not kosher.
15) Quran, Holy book of Muslims also prohibits consumption of pork.
"He has made unlawful for you that which dies of itself and blood and the flesh of swine and that on which the name of any other than Allah has been invoked. But he who is driven by necessity, being neither disobedient nor exceeding the limit, then surely, Allah is Most Forgiving, Merciful." Quran 2:173
I cannot understand why anyone would eat it. You might as well vacuum all day and then take the vacuum bag and make a nice soup out of it.
" Of course our Creator has given us the health laws through the Holy Quran and not eating pigs is even CLEARLY mentioned in the Bible (Leviticus 11:07) 
But some humans think they are more intelligent than the Creator!

Wednesday, 9 October 2013

Training Yourself


Truly from the blessings of Allah is that, before I became Muslim, several experiences in my childhood served as such beautiful and potent early morning wake-up training. Unbeknownst to me at the time, these habits cultivated early in life would later be utilized for waking up for fajr prayer.

Training Yourself to Wake Up in the Early Morning & Fajr Prayer

Last June, Muslim Matters asked the following poll question: Did you pray fajr this morning? More than 600 people responded, with more than one-third saying they did not.
Truly from the blessings of Allāh is that before I became Muslim, several experiences in my childhood served as such beautiful and potent early morning wakeup training. Unbeknowst to me at the time, these habits cultivated early in life would later be utilized for waking up for fajr prayer. Thus, within Islam, I've not found much difficulty waking up for the early morning prayer,māshā'Allāh tabarak'Allāh.
Hot chocolate in my pink bunny rabbit bottle
Among my earliest memories of life in upstate New York was of my father grading his students' exam essay blue books in the early morning hours. My dad would wake up around 2 or 3am to resume the monumental task of grading stacks and stacks of blue books. He would warm up hot water in the kettle on the stove and I would wake up with the whistling of the kettle. Even then, I was somewhat of a light sleeper, I would wake up, crawl out of bed in my footsie pajamas and go join him in the kitchen. While he made himself some tea or coffee, he would make me some hot chocolate and pour it into my beloved pink bunny rabbit bottle. I can't remember how old I was but I clearly younger than four as I had not yet started kindergarten. I would drink my bottle of hot chocolate and then wander back to my room to sleep until morning.
Find a job that requires you to rise early
Growing up, my siblings and I shared a paper route. I was the youngest and joined my siblings in delivering newspapers when I was 8 or 9 years old in the third grade and continued for another five years until I found a more lucrative and less taxing babysitting job just before high school. Our father would wake us up at 4:30am or earlier every single day, 365 days a year, in winter and summer, spring and fall, during the school year, in any weather no matter how adverse, through snow, blizzards, and rain the newspapers had to be delivered. When all four of us kids worked the route, we had one rest day off every third day but soon it was just my sister Chika and I and so we worked the route daily without breaks except for the occasional summer or winter vacation.
Even after I stopped working the paper route, I often still continued to wake up at 3:30-4:30am to listen to international news on the BBC or Deutsche Welle (DW) or a French broadcast on the local public radio station. I think we find it easy to wake up for worldly matters from work to early morning flights to watching international sporting events because we attach an immediate tangible benefit to that task. Earning money, the thrill of competition, and with airplane flights the pain, hassle, and cost of missing a flight helps ensure we do our best to make the flight on time. For me, the ṣalāh is a retreat, precious moments of peace and calming tranquility amidst the storms and stress of daily life. And I fully believe that matters are made easier for me by virtue of the ṣalāh and other acts of worship.
Increase in the Fear of Allāh
I mentioned this story, a couple weeks ago, here. I remember once shortly after I converted, I stayed up quite late into the night, which was not at all unusual, filled with that new convert zeal and engrossed in reading and learning about my newfound religion. Either I forgot to set my alarm or did not hear it, and I woke up for the first time in a state of complete fear and panic in brightness of the morning. I quickly rushed to make my ablutions so that I could offer my fajrprayer. I prayed hurriedly and then checked the time and to my amazement saw that I had not missed the ṣalāh and was still within the timing before sunrise. But I did not feel relieved. I had cried while making my ablutions and while praying and even after I completed the prayer fearful of the consequences of missing a single ṣalāh in Islam. Such innocence and hopefully sincerity, one can only look back in silent wonder at that time period so eager, earnest, and blissfully unaware of what lay in store on this journey of submission.
At that time, I remembered a hadith where the companions had overslept for a prayer and they looked upward toward the heavens fearful that destruction might rain down upon them for this singular act of disobedience and I too fearfully looked upward. Thankfully, Allāh is Most Merciful and I didn't miss that ṣalāh and Allāh has made it easy for me to guard the prayer since then,māshā'Allāh tabarak'Allāh. May we be from amongst those who guard the ṣalāh in our lives. Āmīn.
Driving or Walking to Fajr in a Mosque
I did not learn to drive until after I became Muslim and among the chief motivating factors pushing me to learn was my desire to attend the mosque for prayer because where I lived, public transportation would not be able to get me to the mosques in the area, especially not forfajr or isha prayer. Soon after I purchased my first car, I think the very next day, I woke up early, googled the directions and was off to begin visiting various mosques for fajr prayer. I loved those quiet early morning drives and loved the feeling of praying in congregation in the mosque listening attentively to the imām recite verses from the Qurʾān. Sometimes, usually on the weekend there would be a short lecture after the ṣalāh and soon it became my habit to frequently pray in the mosque especially for fajr and isha prayers.
Even happier was the year I lived within walking distance to a mosque. I would walk in the dark to the ṣalāh, often I was the only woman there but occasionally I met some other sisters who would become my dear and expected fajr companions. Now, I still live relatively close to a mosque but it's become like a man-cave not very welcoming to sisters and so I miss those feelings of praying in congregation. One of the beautiful things about making a commitment to pray in the mosque is that it requires you to organize your day in such a way that you must plan to leave with enough time to reach the mosque before the ṣalāh so that you neither delay nor miss the prayer.
Once when I prayed fajr at the Prince George's Muslim Association (PGMA) in Lanham, Maryland, I was the only woman in the pink musalla, the men were in a separate musalla, and I heard a loud crashing noise. A piece of the ceiling had come down due to heavy rains over the previous few days. I thought about the khushu (humilty and concentration) mentioned concerning some Muslims from the early generations, who would not be distracted from their prayer even as they were afflicted by some harm or the building began to collapse around them. May we increase in our khushu. After the ṣalāh, I ventured into the no-woman's land of the main prayer hall to let someone know about the situation. (pictures of the ceiling tile here)

Tips for Students


Tips for Students of Islam: Grasping Terminology

Tips for Students of Islam: Grasping Terminology

For many a student involved in the first two years of Islamic studies, one of the hardest things to grasp and remember is the variety of terminology that one is taught. For example, in the field of 'Aqeedah, you need to learn what is Tawheed, Shirk, Kufr, Nifaaq, Bidah, Risaalah, Aakhirah, Rububiyyah, Asma Wa Sifaat, Ibaadah, Ta'weel, Tashbeeh, Riya and many other terms.
At the same time, your Arabic teacher expects you to grasp terms like Mubtada, Khabr, Marfoo, Mansoob, Majroor, Mawsoof, Sifah, Mudaaf, Mudaaf Ilaih, Ism, Faa'il, Harf, Harf Jar among others. Your Hadith teacher introduces you to terms like Saheeh, Da'eef, Mawdoo, Mursal , Shaaz, Ghareeb, Azeez, Mashoor, Mutawaatir, Ahad, Jahr and Tarjeeh, to name a few. In Tafseer, you learned about many things including Asbab An-Nuzool, Sab'ata Ahruf, Usool At-Tafseer, Uloom Al-Qur'an, Wahy, Uthmani Mushaf, Qira'ah, Naasikh, Mansookh, Muhkam, Mutashaabih, Haqeeqee and Majaaz. And of course, you can't study Fiqh without learning about Taqleed, Madh-hab, Ijtihad, Ijma, Qiyas, Urf, Istihsaan, Aql, Usool, and Furoo among other topics.
This is just a glimpse at some of the terms and concepts students of knowledge need to grasp during their first two years of study. Many students feel overwhelmed by so many new terms and concepts, so inshā'Allāh, here are some tips which will facilitate learning and grasping Islamic terminology:
1. Know that you can learn it!
For over a thousand years, thousands of Muslims have studied and learned these terms, including your own teachers, and if they could do it, so can you. Allāh would not have placed you in the field of Islamic Studies if you lacked the capabilities to learn it. So set your mind to it and study hard, knowing that you can do it!
2. Make du‘ā’ to Allāh to help you:
Never underestimate the power of du‘ā’. Always make du‘ā’ for increase in knowledge, intelligence and wisdom. I have read that some of the Salaf use to drink Zam Zam water and make du‘ā’ for increase in these three things. I myself do this and know many other students who do so too. So remember to make constant du‘ā’ and know that with Allāh's Help, you can do it.
3. Stay away from sins:
I am sure most of us are aware of the famous statement of imām Shafi'ee which goes as follows:
???? ?????? ???????
???? ??? ???? ??? ???? ??????? ??? ??? ??????? ??????? ??? ????? ???
???? ???? ?? ???? ?????


Imām Shafi'ee said, “I complained to Wakee about my decreasing memory and he advised me to abstain from sins, and he informed me that knowledge is light and the light of Allāh is not receptive to the sinner.”
So my advice to my fellow students is to, day by day, gain closeness to Allāh by decreasing the amount of sins we commit and increasing our good deeds. This effort will, inshā'Allāh, make our hearts more receptive to the knowledge of Allāh's Deen.
4. Keep a notebook only for terminology:
Divide the notebook into sections according to the field of knowledge (Hadith, Tafsir,'Aqeedah) and in each section record the names and definitions of all the terminology you have studied in that field. How you write it will depend on you, just make sure it is easy to browse through, find what you are looking for, read and understand. Keep it with you whenever you are studying, and remember that terminology is not limited to the field you learned it in. Terms learned in Fiqh or Hadith will be needed in Tafseer and sīrah as well, that is why I recommend keeping one notebook for all the terminology, but divide it into sections so it does not get crammed and is easy to access.
5. Associate each term with an example:
In your notebook, next to the definition of each term, write down one example that will help you understand that term better. When you are studying a concept in class, whichever example you found defined the term best, write that one down. The benefit of this is that if in future you can't remember what a specific term meant, even after reading the definition, a good example can always bring the whole lesson back to you.
6. Use these terms often in conversation with other students:
I would encourage all students to always use the Arabic terms when studying together or discussing the topic with each other. The more you use these terms, the easier they become to remember. Personally, there are quite a few Hadith terms which I have trouble remembering because I don't use them often, while Fiqh, Grammar and Tafseer terminology are fresh in mind because I am always teaching these subjects.
7. Always revise and refresh your memory:
Utilize your spare time and holidays to revise terminology. It is also important when studying to study these terms for life, and not just for the lesson or exam, as you will also need them later in research, further studies and inshā'Allāh one day when you are teaching as well.
These are just a few tips from my side which I hope can facilitate your studies and make things easy for you. If anybody else has any good study tips, please feel free to share them in the comments.

Muslimkids


Muslimkids: Allah is Greater than …

 
By: Nur Kose
Alḥamdulillāh, we had a great time at Sh. Abdul Nasir Jangda's 'Meaningful Prayer' class atmasjid Ibraheem.  He went through every step of the prayer with us so that we would understand them. Something he mentioned in his class was that when we pray, we start with saying 'Allahu Akbar'.  This doesn't mean 'Allāh is great' or 'Allāh is the greatest'.  What it really means is 'Allāh is greater than'.  But usually, when someone starts with a sentence like that, you'd expect an object afterwards. For example, one day your best friend comes and tells you “I love ice cream greater than…”  If he/she doesn't continue the sentence, you'd probably ask “Greater than what?” Or if your teacher was talking about the Empire State Building, he/she might've said, “The Empire State Building is greater than…”.  Then, you'd want to know what comes next. Similarly, what completes the sentence that millions of Muslims around the world are saying (Allahu Akbar)?Sh. Abdul Nasir explained that when we say Allahu Akbar, we are saying that Allāh is greater than everything else we are leaving behind when we are praying.  We are saying that Allāh is greater than everything that is distracting us when we are praying.

It could be the unbeaten last level of a computer game, the most intriguing chapter of a mystery novel, the most fun part of your favorite board game, an exciting scene in the coolest movie, your warm cozy bed lying beside you or the delicious smelling food awaiting you in the dining room that is distracting you in your ṣalāh or that is making you want to hurry and finish your ṣalāh quickly.  But when you say Allahu Akbar and understand what is means, you are remembering that Allāh is greater than all that and you can take a few minutes to pray to Him. Then, after you say your Istiaadha (A'udhu billahi minashaytaan arrajeem), Surah Fatiha, and another Surah, you go down to Ruk'u and say 'Allahu Akbar' again. Why do we need to say 'Allahu Akbar' again?  Sh. Abdul Nasir explained that we need to say 'Allāh Akbar' again to refocus ourselves and again remind us that Allāh is greater than everything else that is distracting us from our ṣalāh.  That is why it is important to repeat saying 'Allahu Akbar' throughout the prayer.
I understood how important it is to say 'Allahu Akbar' to refocus myself when I am praying because sometimes side things distract me during my ṣalāh.  Sometimes, my youngest sister makes a lot of noise or sits on top of me when I do sujood.  Sometimes, when my brothers are watching a movie in the other room, the volume suddenly goes up 100% and I hear everything happening in the movie.  Other times, when I'm praying Fajr, during my prayer I remember my warm, cozy bed.  If I'm reading one of my favorite books and then I leave it on my bed to pray Dhuhr or ‘aṣr, I need to continuously say 'Allahu Akbar' throughout my prayer to refocus myself and temporarily forget about the book.
What things distract you in your ṣalāh?  Share how remembering that is Allāh is greater can help you concentrate better in your ṣalāh. 

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